| Ancient Egypt was an ancient civilization of eastern North Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It was part of a larger complex of civilizations, the Nile Valley Civilizations, of which regions south of Egypt (in today's Sudan, Eritrea, Somalia, and Ethiopia) are a part. Egyptian civilization coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh, and it developed over the next three millennia. Its history occurred in a series of stable Kingdoms, separated by periods of relative instability known as Intermediate Periods. Ancient Egypt reached its pinnacle during the New Kingdom, after which it entered a period of slow decline. Egypt was conquered by a succession of foreign powers in this late period. The rule of the pharaohs officially ended in 31 BC when Egypt fell to the Roman Empire and became a Roman province.
The success of ancient Egyptian civilization stemmed partly from its ability to adapt to the conditions of the Nile River Valley. The predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which fueled social development and culture. With resources to spare, the administration sponsored mineral exploitation of the valley and surrounding desert regions, the early development of an independent writing system, the organization of collective construction and agricultural projects, trade with surrounding regions, and a military intended to defeat foreign enemies and assert Egyptian dominance. Motivating and organizing these activities was a bureaucracy of elite scribes, religious leaders, and administrators under the control of a pharaoh who ensured the cooperation and unity of the Egyptian people in the context of an elaborate system of religious beliefs.
The many achievements of the ancient Egyptians include the quarrying, surveying and construction techniques that facilitated the building of monumental pyramids, temples, and obelisks; a system of mathematics, a practical and effective system of medicine, irrigation systems and agricultural production techniques, the first known ships,Egyptian faience and glass technology, new forms of literature, and the earliest known peace treaty.art and architecture were widely copied, and its antiquities carried off to far corners of the world. Its monumental ruins have inspired the imaginations of travellers and writers for centuries. A newfound respect for antiquities and excavations in the early modern period led to the scientific investigation of Egyptian civilization and a greater appreciation of its cultural legacy, for Egypt and the world Egypt left a lasting legacy. |
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Akhenaten was an ancient Egyptian pharaoh who reigned about 3,500 years ago. He made some major, but rather short-lived changes to various aspects of ancient Egyptian culture, the most notable one being his religious revolution. Akhenaten also made major changes in the ancient Egyptian art style, and presented himself in a very different manner from any of his predecessors.
Akhenaten ruled in the eighteenth dynasty, which seemed to be an age of revolution in ancient Egypt. Only a few reigns before his had been the reign of Hatshepsut, the most famous (but not the only) female pharaoh.
Akhenaten's strange appearance and mysterious behavior, as well as his connection with Nefertiti and with the ill-fated "boy king" Tutankhamen, have made him the subject of much passion and controversy in the last century or so. Akhenaten is all things to all people--to some he was a fanatical lunatic, to some he comes across as a strange, eccentric young man whose behavior was strongly influenced by his mother, to others he was a Christ-like visionary and a mentor of Moses, and to still others he was simply someone who happened to be at the wrong place at the wrong time and who really had nothing to do with the dramatic reformations that went on during his reign.
Akhenaten had an extensive family, which was well represented in the art from his reign. His parents were Amenhotep III and Tiye. Akhenaten's name was originally Amenhotep IV, which he changed later. Akhenaten was married to Nefertiti, who is now famous because of the beautiful bust of her found at Amarna. Nefertiti's origins are uncertain. Some historians believe that she was a foreign princess, but there is some evidence to suggest that she was a relative of Akhenaten.
Akhenaten and Nefertiti had six daughters, named Merytaten, Meketaten, Ankhesenpaaten, Neferneferuaten-tasharit, Neferneferure, and Sotepenre. Meketaten died when she was about eleven of unknown causes, and Neferneferuaten-tasharit, Neferneferure, and Sotepenre followed shortly afterwards. They were probably victims of a plague that was running rampant in Egypt at the time.
There were two mystery figures in Akhenaten's family--Smenkhkare (Akhenaten's co-regent and successor), and Tutankhaten (later Tutankhamen). These two were almost certainly brothers--this was basically confirmed by the discovery of Smenkhkare's body in tomb 55--but their relation to Akhenaten is unknown. Maybe they were brothers of Akhenaten as well, or cousins.
The nature of Akhenaten's revolution is well established--he overthrew Egyptian polytheism in favor of the worship of a single god, Aten--but the reason behind it is still unknown. Many people have offered theories.
When historians first began to study Akhenaten carefully, in the late 1800s, the first thing that naturally came to everyone's mind was that Akhenaten was divinely inspired. However, it does not seem likely that Akhenaten simply decided out of the blue to make such a major change. Many early historians, determined to link Akhenaten's religion somehow to the Jewish religion, said that he was inspired by Joseph or Moses (Redford, p. 4, 1984). This is a possibility, considering that Joseph, at least, was around in roughly the same time period as Akhenaten. However, after close examination of Akhenaten's religion, this hypothesis seems unlikely. Akhenaten's religion did center on one god, but his major emphasis was on the Aten's visibility, tangibility, and undeniable realness. Akhenaten placed no emphasis, therefore, on faith.
According to John Tuthill, a professor at the University of Guam, Akhenaten's reasons for his religious reform were political. By the time of Akhenaten's reign, the god Amen had risen to such a high status that the priests of Amen had become even more wealthy and powerful than the pharaohs. However, Barbara Mertz argued that Akhenaten and his courtiers would not have easily perceived this (Mertz, 1966, p. 269). Still, this theory remains as a possibility to be considered.
It may be that Akhenaten was influenced by his family members, particularly his wife or mother (Dunham, 1963, p. 4; Mertz, 1966, p. 269). There was a certain trend in Akhenaten's family towards sun-worship. Towards the end of the reign of Akhenaten's father, Amenhotep III, the Aten was depicted increasingly often.
Some historians have suggested that the same religious revolution would have happened even if Akhenaten had never become pharaoh at all. However, considering the violent reaction that followed shortly after Akhenaten's untimely death, this seems improbable.
The reasons for Akhenaten's revolution still remain a mystery. Until further evidence can be uncovered, it will be impossible to know just what motivated his unusual behavior.
Works Cited:
Dunham, Barrows (1963). Heroes and Heretics. New York: Alfred A. Knopf, Inc.
Mertz, Barbara (1966). Red Land, Black Land. New York: Coward McCann, Inc.
Redford, Donald B. (1984). Akhenaten: The Heretic King. Princeton, New Jersey: Princeton University Press .
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The Great Hymn to the Aten |
Praise of Re Har-akhti, Rejoicing on the Horizon, in His Name as Shu Who Is in the Aton-disc, living forever and ever; the living great Aton who is in jubilee, lord of all that the Aton encircles, lord of heaven, lord of earth, lord of the House of Aton in Akhet-Aton; (and praise of) the King of Upper and Lower Egypt, who lives on truth, the Lord of the Two Lands: Nefer-kheperu-Re Wa-en-Re; the Son of Re, who lives on truth, the Lord of Diadems: Akh-en-Aton, long in his lifetime; (and praise of) the Chief Wife of the King, his beloved, the Lady of the Two Lands: Nefer-neferu-Aton Nefert-iti, living, healthy, and youthful forever and ever; (by) the Fan-Bearer on the Right Hand of the King ... Eye.
He says: Thou appearest beautifully on the horizon of heaven,
Thou living Aton, the beginning of life!
When thou art risen on the eastern horizon,
Thou hast filled every land with thy beauty.
Thou art gracious, great, glistening, and high over every land;
Thy rays encompass the lands to the limit of all that thou hast made:
As thou art Re, thou reachest to the end of them;
(Thou) subduest them (for) thy beloved son.
Though thou art far away, thy rays are on earth;
Though thou art in their faces, no one knows thy going.
When thou settest in the western horizon,
The land is in darkness, in the manner of death.
They sleep in a room, with heads wrapped up,
Nor sees one eye the other.
All their goods which are under their heads might be stolen,
(But) they would not perceive (it).
Every lion is come forth from his den;
All creeping things, they sting.
Darkness is a shroud, and the earth is in stillness,
For he who made them rests in his horizon.
At daybreak, when thou arisest on the horizon,
When thou shinest as the Aton by day,
Thou drivest away the darkness and givest thy rays.
The Two Lands are in festivity every day,
Awake and standing upon (their) feet,
For thou hast raised them up.
Washing their bodies, taking (their) clothing,
Their arms are (raised) in praise at thy appearance.
All the world, they do their work.
All beasts are content with their pasturage;
Trees and plants are flourishing.
The birds which fly from their nests,
Their wings are (stretched out) in praise to thy ka.
All beasts spring upon (their) feeet.
Whatever flies and alights,
They live when thou hast risen (for) them.
The ships are sailing north and south as well,
For every way is open at thy appearance.
The fish in the river dart before thy face;
Thy rays are in the midst of the great green sea.
Creator of seed in women,
Thou who makest fluid into man,
Who maintainest the son in the womb of his mother,
Who soothest him with that which stills his weeping,
Thou nurse (even) in the womb,
Who givest breath to sustain all that he has made!
When he descends from the womb to breathe
On the day when he is born,
Thou openest his mouth completely,
Thou suppliest his necessities.
When the chick in the egg speaks within the shell,
Thou givest him breath within it to maintain him.
When thou hast made him his fulfillment within the egg, to break it,
He comes forth from the egg to speak at his completed (time);
He walks upon his legs when he comes forth from it.
How manifold it is, what thou hast made!
They are hidden from the face (of man).
O sole god, like whom there is no other!
Thou didst create the world according to thy desire,
Whilst thou wert alone: All men, cattle, and wild beasts,
Whatever is on earth, going upon (its) feet,
And what is on high, flying with its wings.
The countries of Syria and Nubia, the land of Egypt,
Thou settest every man in his place,
Thou suppliest their necessities:
Everyone has his food, and his time of life is reckoned.
Their tongues are separate in speech,
And their natures as well;
Their skins are distinguished,
As thou distinguishest the foreign peoples.
Thou makest a Nile in the underworld,
Thou bringest forth as thou desirest
To maintain the people (of Egypt)
According as thou madest them for thyself,
The lord of all of them, wearying (himself) with them,
The lord of every land, rising for them,
The Aton of the day, great of majesty.
All distant foreign countries, thou makest their life (also),
For thou hast set a Nile in heaven,
That it may descend for them and make waves upon the mountains,
Like the great green sea,
To water their fields in their towns.
How effective they are, thy plans, O lord of eternity!
The Nile in heaven, it is for the foreign peoples
And for the beasts of every desert that go upon (their) feet;
(While the true) Nile comes from the underworld for Egypt.
Thy rays suckle every meadow.
When thou risest, they live, they grow for thee.
Thou makest the seasons in order to rear all that thou hast made,
The winter to cool them,
And the heat that they may taste thee.
Thou hast made the distant sky in order to rise therein,
In order to see all that thou dost make.
Whilst thou wert alone,
Rising in thy form as the living Aton,
Appearing, shining, withdrawing or aproaching,
Thou madest millions of forms of thyself alone.
Cities, towns, fields, road, and river --
Every eye beholds thee over against them,
For thou art the Aton of the day over the earth....
Thou are in my heart,
And there is no other that knows thee
Save thy son Nefer-kheperu-Re Wa-en-Re,
For thou hast made him well-versed in thy plans and in thy strength.
The world came into being by thy hand,
According as thou hast made them.
When thou hast risen they live,
When thou settest they die.
Thou art lifetime thy own self,
For one lives (only) through thee.
Eyes are (fixed) on beauty until thou settest.
All work is laid aside when thou settest in the west.
(But) when (thou) risest (again),
[Everything is] made to flourish for the king,...
Since thou didst found the earth
And raise them up for thy son,
Who came forth from thy body: the King of Upper and Lower Egypt, ... Ak-en-Aton, ... and the Chief Wife of the King ... Nefert-iti, living and youthful forever and ever. |
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| There are about eighty pyramids known today from ancient Egypt. The three largest and best-preserved of these were built at Giza at the beginning of the Old Kingdom. The most well-known of these pyramids was built for the pharaoh Khufu. It is known as the 'Great Pyramid'. |
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The Giza Pyramid
Zawyet el-Aryan
Abu Sir
Saqqara
Dahshur
Mazghuna
El Lisht
Meidum
Temples
The Ramessuem
The Temple of Karnak
Dendera Temple
The Philae Temple
Madinat Habu,Temple of Rameses III
Kom Ombo Temple
Obelisks
The Unfinished Obelisk of Aswan
The Senusret ObeliskThe Lateran Basilica Obelisk in Rome
The Dion Obelisk in Greece
The Luxor Obelisk
The Piazza del Poppolo Obelisk
Boboli Gardens Obelisk
Obelisko di Benevento
Obelisko di Urbino
Libraries
Nag Hammadi Library
Farouk Hosny
Epistle of Eugnostos
Cairo Genizah
La biblioteca Alexandrina
The Royal Library of Alexandria, or Ancient Library of Alexandria, in Alexandria, Egypt, seems to have been the largest and most significant great library of the ancient world. It flourished under the patronage of the Ptolemaic dynasty and functioned as a major center of scholarship from its construction in the third century BC until the Roman conquest of Egypt in 48 BC. After its destruction, scholars used a related library in the temple known as the Serapeum, located in another part of the city, founded on the collection of Pergamum, which was given by Mark Antony to Cleopatra. This library was described as the "daughter library" and was also a temple to the god Serapis.
The library was conceived and opened either during the reign of Ptolemy I SoterPtolemy II (283–246 BCE). PlutarchJulius CaesarAchillas' attempt to limit his ability to communicate by sea. Edward GibbonTheophilus, Bishop of Alexandria, who ordered the destruction of the Serapeum in 391. (323–283 BCE) or during the reign of his son (CE 46–120) wrote that during his visit to Alexandria in 48 BCE accidentally burned the library down when he set fire to his own ships to frustrate describes how the daughter library was also destroyed by
by Theophilus, Bishop of Alexandria, who ordered the destruction of the Serapeum in 391.Intended both as a commemoration and an emulation of the original, the Bibliotheca Alexandrina was inaugurated in 2002 near the site of the old library. |
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